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        Zwj Pheej Xeeb                       Txiaj Xab Vaj                     Kx. Nom Xyooj Hawj

Cov neeg uas HmongTours tau txais tos thiab tau pab dua los lawm cov lus tim khawv, nias mus nyeem  >>>> Next

KHW HMOOB TOOJ PEEB, HA GIANG

Ntawm ncauj ke
Lub khw Tooj Peeb (lus nyab laj hu Đồng Văn) nyob rau lub xeev Huj Yaj (Hà Giang) npuab nkaus rau ciam teb Suav. Tebchaws no peb cov Hmoob nyob coob heev. Muab hais ib tsoom neeg nyob ib ncig tej no ces yog Hmoob li Hmoob xwb, muaj ib txhia Suav xwb. Thaum ub Hmoob khiav Suav teb los ces los txog tej no lawv los nyob npuab tus ciam teb no xwb.


Chaw muag nyuam npua
Nyias coj nyias li menyuam npua tuaj muag tom khw

Cab nyuj tuaj muag tom khw
Lub khw no ib lim tiam no muaj ib zaug thiab lawv qhib rau hnub Sunday (vas thiv). Lub khw no muaj peb Hmoob kuj muag ntau yam khoom xws li; khaub ncaws, paj ntaub, npua, nyuj, nees, nqaij npuas, me nyuam aub, noog, qaib, ncuav pob kws, ncuav nplej thiab hlau txuas tej tseem muaj ntxiv khau thiab khaub ncaws tej tib sib thiab. 

Txiv neej Hmoob ntxiv Khaub Ncaws tom khw
Tshwj xeeb tshaj plaws feem coob yog Hmoob xwb. Lwm hais neeg tsuag tuaj muag khoom xwb. Mus ncig lub khw no thiaj pom thiab Hmoob tiag tiag thiab Hmoob lub neej thaum ub tiag tiag. Lom zem tshaj plaws yog lawv muag cawv thiab lawv tuaj haus cawv, tsis hais poj niam los txiv neej lawv tuaj haus cawv xauv npo xwb. Cov cawv yog Hmoob cub thiab yog Hmoob coj tuaj muag, lawv siv ntim los haus thiab haus cawv qhuav xwb. Haus cawv yog tus txiv qaug cawv pw tom kev lawm los tus niam yuav tau tos tus txiv xeev cawv ces mam mus thiab txawm yog tus niam qaug los tus txiv kuj yuav zaum tos ib yam thiab.

Muag kawm

Laab fawm

Khaub Ncaws
Yog peb ib tsoom Hmoob thoob ntuj leej twg tuaj txog tebchaws Vietnam nej yuav tau nrhiav kev mus saib lub khw Hmoob no nawb. Nyob ze ciam teb Suav heev. Hauv lub moos no muaj Hotel thiab kuj yog ib lub chaw rau cov neeg mus travel thiab. Mus tebchaws no saib tej liaj tej teb thiab toj roob zeb mus sawv lawm saum roob saib rau hauv moos mas zoo nkauj tau kho siab zim xwb.

Muag cawv Hmoob

Chaw muag khaub ncaws Hmoob

Haus Cawv

HA GIANG NYAB LAJ QAUM TEB



Lub moos Dong Van (Tooj Peeb)
Nyob rau lub tebchaws Ha Giang (Huj Yaj) yog ib lub xeev nyob rau Vietnam qaum teb. Lub tebchaws no yog ib lub tebhcaws toj siab kawg li.  Thaum uas peb Hmoob khiav Suav teb los txog no ces sawvdaws cia li nyob ib ncig saum tej nqaj roob no los khwv noj khwv haus rau roob teb no nyob los txog niaj hnub nim no lawm. Tebchaws no thaum ub Hmoob kuj vam meej thiab kuj muaj ib tus Vajntxwv Hmoob uas hu Vaj Zoov Looj nyob rau lub xeev no lawm yav qaum teb thiab. Lub xeev no kuj dav, yav qaum teb yog Hmoob kav. Lub xeev no yog ib lub ntawm  3 lub xeev uas muaj Hmoob coob tshaj nyob Nyablaj teb. 

Tej teb roob zeb
  Peb cov Hmoob nyob tebchaws no nyob coob heev, tiamsis tu siab uas peb cov Hmoob nyob tebchaws no feem coob txom nyem heev vim tsis muaj liaj teb ua no. Lawv ua teb rau puag pem toj roob siab thiab pob zeb li pob zeb xwb. Tebchaws no  ib txhia tseem yuav ev av mus rau saum tej qhov zeb es cog tsob pob kws rau. Tebchaws no tsis muaj dej haus li. Txoj nyem dej haus heev. Tseem hwv mus muab Ximaas luam ib cov pas rau ces thaum nag los hlob dej los puv cov pas no ces cov pej xeem ib ncig tuaj nqa mus haus xwb. Luag tseem hais tias  cov nyob deb ces tuaj nqa mus haus hos cov nyob ze ib txhia tseem mus da. Cov laus nyob tebchaws no hais tias "peb muaj dej haus ces yog nplua nuj lawm". 

Hmoob tab tom ua teb
Mus txog tebchaws no saib mas kuj pab tus siab kawg li saib peb tsoom Hmoob lub neej. Tsis muaj dej haus, tsis muaj liaj teb ua. Lawv mus ntaus zog lawm puag tom suav, tau nyiaj Suav los ces ib lim tiam mus tom khw mam mus pauv nyiaj tom khw xwb. Koj mus tom khw koj yuav pom muaj ib co neeg pauv nyiaj tom khw xwb. 

Coj me nyuam npua mus muag
Dhau li ntawd tebchaws no kev khwv nyiaj ces yog xaws me ntsis khaub ncaws los yog yug tsiaj txhu thiab qoob loos coj mus muag xwb. Ib lim tiam no qhib khw ces mam coj qaib coj npua nrog rau twm thiab nyuj nees tuaj muag tom khw xwb, yog tsis li ntawd ces lawv tsis pom qab yuav mus nrhiav nyiaj los siv. Ib txhia ces thawm niaj thawm xyoo noj mov kuam xwb (mov pob kws). Ib txhia txiv neej lawv tseem tuaj ntxiv khau ntxiv khaub ncaws toj khw kom tau me ntsis nyiaj mus pab lub cuab lub yig. Muaj saib mas pab tu siab rau peb Hmoob kawg li. Yog leej twg tuaj ncig txog tebchaws Vietnam txhob Hnov qab mus saib peb cov Hmoob tebchaws no os mog.

Tsev Hmoob

Vaj Loog Huab Tai Hmoob

Hmoob Nyablaj Qaum Teb

Rice Harvest
Photo: Istvan KadarTraditional way of life: The Rice Harvest

In Vietnam, the Hmong people are one of the largest ethnic minorities (around 900,000 people). They are principally concentrated in the mountainous north of the country and usually live at high altitudes. Different ethnic categories co-exist and can easily be identified by the way they dress and their traditions.
The Black Hmongs are best known for their handicraft and their traditional indigo blue dress. Flower Hmongs, on the other hand, wear colorful clothes, and it is not difficult to find them during market days.
Colourful Flower Hmong
Flower Hmong
Photo: Rudi Roels

Nowadays, Hmong hotspots such as Sapa are becoming large tourist attractions. On market days, the town is completely crowded with Western people looking for handicraft works, the exotic and all things genuine – although Sapa remains completely empty during the week. A new form of income has appeared which is transforming the Hmong people’s way of life and ancestral traditions little by little.
Black Hmongs at Sapa Market (North Vietnam)
Black Hmongs in Sapa Market

Known in China as Miao, which is a term to define all the different ethnic minorities, Hmong people mainly come from southern China. They had to flee from there during the Ming and Qing dynasties, after they rebelled against Chinese imperialism 300 hundred years ago. They eventually found asylum in Thailand, Laos and Vietnam. The Hmong history remains difficult to trace because their tradition is an oral one, but they are still identified as Hmong, thanks to their language, traditions and way of life, which they have succeeded in preserving.
Hmong Patchworks: The traditional handicraft
Patchworks: Traditional Handicraft

Even if some Hmong people have traded their traditional clothes to get Western attire, they definitely understood that opportunities for a new market economy were offered to them. In Sapa, the market is crowded every weekend with Western tourists surrounding themselves with as many traditional Hmong people as possible! Silver jewellery and handicraft works are a great success among the tourists. For the Hmong this is also a way to promote their culture and discover their traditions. However, tourism has had a strong impact on their culture and does disrupt their traditions.
Big changes in the familial Hmong structure
Flower Hmongs - around Sapa
Photo: Juliette

Traditionally, the man and husband’s duties consist in looking after the entire family, taking the main decisions and responsibilities concerning the safety and welfare of the family. As far as they are concerned, women have to play the perfect housewives, taking care of their children and preparing and cooking meals. The handicraft work, like making handmade traditional clothes, is also a part of their job. However, important changes in this traditional structure have been observed recently, mainly since the intrusion of tourists in North Vietnam. Being the money provider had always been the husband’s role. This is not always the case anymore. At Sapa market, which is the biggest Hmong hotspot in North Vietnam, the place is crowded with dozens of Flower Hmong women selling their jewellery and patchworks with which to trap Western tourists. The scene is, in fact, quite funny.
Archaic Paradise: Neither water access nor electricity
Black Hmong

Thanks to this new form of income, Hmong people have been diversifying their traditional way of life. For ages, Hmong people subsisted with their harvests, mainly thanks to the culture of rice. Along the road, tourists can see small wood houses surrounded by fields for terrace cultivation. Here, there is no electricity or water access either; everything is archaic and simple. From their buses, some tourists might think that these landscapes are the exact definition of paradise. The place is wonderful and quiet, surrounded by Vietnamese mountains, lost between the fields. It is indeed truly awesome.
Tourists hosted by a Hmong Family
Women

What follows is a prime the example of one location representing two different realities according to who is looking at it. A small group of tourists has been
invited to spend the afternoon in a Hmong house as described above. A pig was
sacrificed for them. The tourists are mainly chatting with the Hmong woman, who
explains how things have changed for them. She had to learn English to sell her
products at the Sapa market, but the situation is still difficult. Her husband,
who was the head of the family, now has a minor role. He started drinking a few
years ago and now she has to provide for the entire family by herself. This is an example of how difficult life has sometimes become for them. It also reflects how brutal the social changes have been in a short period of time.

Old Black Hmong

Hmong people have always been known to be good at adapting while preserving their way of life, but the Western intrusion has created new needs and new habits. Vietnam, which is still a communist country, opened its door to tourism a while ago, and even if North Vietnam remains quite traditional in comparison with the south, times are definitely changing faster than the time it takes to realise it.