zwj pheej.JPG txiv txiaj.jpg nom.jpg
        Zwj Pheej Xeeb                       Txiaj Xab Vaj                     Kx. Nom Xyooj Hawj

Cov neeg uas HmongTours tau txais tos thiab tau pab dua los lawm cov lus tim khawv, nias mus nyeem  >>>> Next

Hmong Vietnam New Year 2015


Hmoob Vietnam tsa hauv toj
Nyob rau lub xyoo 2015 no peb Hmoob nyob tebchaws Vietnam yuav noj 30 rau thaum lub 2 hlis 18-25 xyoo no. Tej yam yuav muaj rau lub 30 xyoo no mas yog: Tsa Hauv Toj, Ntaus Tuj Lub, Ntaus Ntiv, Pov Pob, Ncaws Pob thiab txhua yam uas yog Hmoob tej txuj ci.

Hmoob lub hauv toj (duab piv txog)
Tshwj xeeb yog xyoo no peb Hmoob yuav tau tuaj koom ntuav Hmoob tej txuj ci rau neeg ntiajteb tau saib nyob rau hauv lub nroog Hanoi. Xyooj no nyob rau lub 30 no lub chaw Vietnam Museum of Ethnography (lub tsev rau tej qub txeeg qub teg ntawm 54 haiv neeg nyob Nyablaj teb) tau caw peb cov Hmoob tuaj koom nrog ob peb haiv neeg tuaj nthuav Hmoob tej txuj ci rau neeg sawvdaws tau saib.

Thaij chaw yuav mus tsa lub hauv toj xyoo no hauv Vietnam Museum of Ethnography (duab piv txwv)
Tus Tsav Xwm sawv cev ntawm peb cov Hmoob thiab coj peb cov Hmoob tuaj yog Haim xeem Yaj nyob rau Xeeb Muas Kiab, Lao Cai, Vietnam. Nws ua hauj lwm rau hauv lub xeev Lao Cai thiab yog tus saib mus rau sab kev Vaj Huam. Vim li no luag caw txog peb cov Hmoob thiab nws thiaj yog tus sawv cev thiab tawm tswv yim nrog rau kev npaj txhua yam es coj nws pab neeg tuaj mus nrog lawv sib tw. Qhov tseem ceeb yog tuaj nthuav Hmoob tej txuj ci rau neeg ntiajteb tau saib. 

Haim Yaj thiab nws tus poj niam
Haim Yaj yog ib tug hluas thiab yog tus Nom uas muaj siab hlub tshua txog peb haiv Hmoob, tshwj xeeb nws yog ib tug nyiam pab Hmoob thiab tuav peb Hmoob tej txuj ci tseg. Yog ib tug nyiam txhawb rau peb Hmoob tej Vaj Huam mus kom raug li Nom Tswv tebchaws tej kev cai. Nws yog ib tug ua kub siab heev.

Hmoob dhia qeej
Yam loj ua xyoo no Haim Yaj yuav coj tuaj nthuav rau neeg ntiajteb saib xyoo no mas yog peb Hmoob lub hauv toj. Xyoo no nws yuav coj kiag Hmoob lub hauv toj tuaj tsa kiag rau hauv Vietnam Museum of Ethnography. Lub hauv toj no yuav muaj; dhia qeej, hais kwv txhiaj, hu nkauj, dhia cwj txiag, tshuab raj, pov pob, ntaus ntiv, ntaus tuj lub, ua kub thab, muag dej caw Hmoob thiab yuav coj txhua yam txuj ci uas yog Hmoob teej Hmoob tug tuaj nthuav rau neeg ntiajteb tau saib. Qhov no kuj yog ib kauj ruam ntawm peb cov Hmoob tau mus qhia rau tebchaws saib. Lub hauv toj no yuav muaj cov Nom tswv loj tuaj mus koom coob heev. Lub chaw yuav ua yog ntawm txoj kev: Nguyễn Văn Huyên, Nghĩa Đô, Cầu Giấy, Hà Nội, Việt Nam

Hmoob Pov Pob (duab piv txog)

Cov ntxhais Hmoob ua phiaj yeeg

Hmoob Nyablaj Qaum Teb

Rice Harvest
Photo: Istvan KadarTraditional way of life: The Rice Harvest

In Vietnam, the Hmong people are one of the largest ethnic minorities (around 900,000 people). They are principally concentrated in the mountainous north of the country and usually live at high altitudes. Different ethnic categories co-exist and can easily be identified by the way they dress and their traditions.
The Black Hmongs are best known for their handicraft and their traditional indigo blue dress. Flower Hmongs, on the other hand, wear colorful clothes, and it is not difficult to find them during market days.
Colourful Flower Hmong
Flower Hmong
Photo: Rudi Roels

Nowadays, Hmong hotspots such as Sapa are becoming large tourist attractions. On market days, the town is completely crowded with Western people looking for handicraft works, the exotic and all things genuine – although Sapa remains completely empty during the week. A new form of income has appeared which is transforming the Hmong people’s way of life and ancestral traditions little by little.
Black Hmongs at Sapa Market (North Vietnam)
Black Hmongs in Sapa Market

Known in China as Miao, which is a term to define all the different ethnic minorities, Hmong people mainly come from southern China. They had to flee from there during the Ming and Qing dynasties, after they rebelled against Chinese imperialism 300 hundred years ago. They eventually found asylum in Thailand, Laos and Vietnam. The Hmong history remains difficult to trace because their tradition is an oral one, but they are still identified as Hmong, thanks to their language, traditions and way of life, which they have succeeded in preserving.
Hmong Patchworks: The traditional handicraft
Patchworks: Traditional Handicraft

Even if some Hmong people have traded their traditional clothes to get Western attire, they definitely understood that opportunities for a new market economy were offered to them. In Sapa, the market is crowded every weekend with Western tourists surrounding themselves with as many traditional Hmong people as possible! Silver jewellery and handicraft works are a great success among the tourists. For the Hmong this is also a way to promote their culture and discover their traditions. However, tourism has had a strong impact on their culture and does disrupt their traditions.
Big changes in the familial Hmong structure
Flower Hmongs - around Sapa
Photo: Juliette

Traditionally, the man and husband’s duties consist in looking after the entire family, taking the main decisions and responsibilities concerning the safety and welfare of the family. As far as they are concerned, women have to play the perfect housewives, taking care of their children and preparing and cooking meals. The handicraft work, like making handmade traditional clothes, is also a part of their job. However, important changes in this traditional structure have been observed recently, mainly since the intrusion of tourists in North Vietnam. Being the money provider had always been the husband’s role. This is not always the case anymore. At Sapa market, which is the biggest Hmong hotspot in North Vietnam, the place is crowded with dozens of Flower Hmong women selling their jewellery and patchworks with which to trap Western tourists. The scene is, in fact, quite funny.
Archaic Paradise: Neither water access nor electricity
Black Hmong

Thanks to this new form of income, Hmong people have been diversifying their traditional way of life. For ages, Hmong people subsisted with their harvests, mainly thanks to the culture of rice. Along the road, tourists can see small wood houses surrounded by fields for terrace cultivation. Here, there is no electricity or water access either; everything is archaic and simple. From their buses, some tourists might think that these landscapes are the exact definition of paradise. The place is wonderful and quiet, surrounded by Vietnamese mountains, lost between the fields. It is indeed truly awesome.
Tourists hosted by a Hmong Family
Women

What follows is a prime the example of one location representing two different realities according to who is looking at it. A small group of tourists has been
invited to spend the afternoon in a Hmong house as described above. A pig was
sacrificed for them. The tourists are mainly chatting with the Hmong woman, who
explains how things have changed for them. She had to learn English to sell her
products at the Sapa market, but the situation is still difficult. Her husband,
who was the head of the family, now has a minor role. He started drinking a few
years ago and now she has to provide for the entire family by herself. This is an example of how difficult life has sometimes become for them. It also reflects how brutal the social changes have been in a short period of time.

Old Black Hmong

Hmong people have always been known to be good at adapting while preserving their way of life, but the Western intrusion has created new needs and new habits. Vietnam, which is still a communist country, opened its door to tourism a while ago, and even if North Vietnam remains quite traditional in comparison with the south, times are definitely changing faster than the time it takes to realise it.

Hmoob Lub peb caug Loj Tshaj




Keeb Kwm

Peb tsoom Hmoob tau khiav mus thoob plaws qab ntuj, mus rua txhua qhov. Peb Hmoob lub hauv paus nyob Suav teb peb Hmoob swb rog rau suav, thiaj ua rau Hmoob khiav ua sab ua sua mus rau ub rau no. Thiab khiav mus rau txhua lub tebchaws, peb tsis paub tseem hais tias Hmoob lub 30 yog lub twg tiag. Tiamsis nyob li cov Hmoob feem coob yog nyob rau Suav muaj li 12.000.000 tus Hmoob, thiab Nyablaj teb tseem muaj li 1.200.000 tus thiab.

YouTube Video


25 lub zos hmoob cov hluas tuaj koom ua si ntawm lub zos Loojnyeej xyoo 2011

Đạo Viện, Yên Sơn, Tuyên Quang

Hmoob lub sijhawm noj 30

    Tas nro ob pab Hmoob Suav thiab Nyablaj no lawv noj 1 lub 30, lawv yuav noj rau thaum lub 1 hlis no. Nyob li ntawm Hmoob Nyablaj lawv yuav noj rau thaum lub 1 hlis lub hli thoob qab ntuj yog lub 2 hlis txhua xyoo. Xyoo no tsoom Hmoob Nyablaj lawv yuav muaj ntau lub koom txoos uas yog Hmoob los sib sau ua ke. 



Hmoob Nyablaj ib txwm noj 30 tib hnub thiab tib lub sijhawm. Dhau li ntawd Hmoob Nyablaj muaj cov koom 30 uas hu hais tias "Hmoob Hauv Toj" cov no yog cov uas muaj Hmoob tuaj sib koom coob tshaj plaws. Thaum lawv tuaj no tus yuav ua dabtsi los muaj tas.

Hmoob Nyajlaj

     Cov hluas lawv tuaj nrhiav tus hlub, nrhiav poj niam nrhiav txiv. Thaum tuaj li no sawv daws tuaj ua ke no koj pom kuv kuv pom koj ces ho sib nyiam, tej txhia dhau kiag thaum 30 lawd lawv kuj sib yuav lawm los muaj thiab. Hos nyob li ib txhia ntawm tej thaj tsam, thaum lawv tuaj ua ke no cov tub tuaj pom cov hluas nkauj nyiam lawv cia li sib xyaum tuaj muab zij mus ua poj ua sev los kuj muaj.



     Nyob li ib txhia neeg laus lawv tuaj ces lawv mus saib Hmoob tuaj dhia paj nruag, tuaj ntsib phoojywg, Tuaj hais kwv txhiaj, tuaj noj haus, tuaj dhia tes taw,tuaj dhia txhuj ci Hmoob. Ib txhia kuj coj khoom tuaj muag, ib txhia tuaj muag zaub muag mov. Tej txhia los kuj tuaj ua si lom zem, muab hais tus yuav ua dabtsi los muaj tas.

     Hmoob Nyablaj lawv kuj muaj kev lom zem kawg thiab.Yav tag los Hmoob kuj tsis tuaj koom ua ke luaj twg, tiamsis tau ob peb xyoo no lub neej kuj zoo lawm ntau, nyias kuj muaj nyias tseb motor tej, sawvdaws nyias taus nyias tuaj sib koom yam coob kawg li thiab. Nyob li xyoo no lawv tseem yuav ua zoo tshaj txhua xyoo tag los. Peb vam thiab cia siab hais tias yuav tau saib lawv ua yam zoo tshaj no.